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The holy tank would be called Amritsar meaning pool of nectar. Pilgrims came in ever growing numbers to hear the Guru and to help in the excavation work of the tank. Guru Ram Das ji now eagerly continued the building of the city of Ramdaspur (the abode of Ram Das) by the digging of the second sacred pool as he had been instructed by Guru Amar Das ji. Construction of RamdaspurĮventually Bhai Jetha was ordained as Guru Amar Das’s successor and named Guru Ram Das ji. Impressed by the tenets of Sikhism as explained by Bhai Jetha Emperor Akbar dismissed all of the charges. This is not religion nor is it religion to deny the world by becoming an ascetic, for it is in the world alone that man can find his spiritual possibilities.”
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To worship the infinite, formless and absolute God in the form of a totem, an image or an insignificant time-bound object of nature to lead people to believe that they can wash away their sins, not through compassion and self-surrender, but through ablutions to insist upon special diets-what to eat and what not to eat to say that a certain language and dress allows access to God and to condemn masses of human beings, men, women and children, to the status of sub-humans, who are not even allowed to learn to read the scriptures that they are told rule their lives never allowed to enter a house of worship who are allowed to do only the lowest degrading work, is to tear man apart from man. To exploit ignorant people with superstitions and to call it religion is a sacrilege against God and man. It is ones deeds which make or unmake a man. The following is a translation of what Jetha said in the Court of Akbar: “Birth and caste are of no avail before God. He undertook many sewas and also successfully represented Guru Amar Das ji before the Mughal royal court to defend charges by some jealous Hindus who had taken exception to some of the wording of the Sikh teachings, saying that Sikhism maligned both the Hindu and the Muslim religions. Jetha became a trusted disciple of Guru Amar Das ji. After their marriage, the couple remained in Goindval which was an upcoming Sikh town and carried out voluntary service (Sewa) in the construction of the Baoli Sahib (sacred well), serving the Guru and the congregation (Sangat). The marriage took place on 18 February 1554. While his fellow travelers returned to Lahore, Jetha decided to stay and become a disciple of Guru Amar Das.īhai Jehta worked hard in Goindwal in the various construction projects that were taking place. Guru Amar Das was very impressed with the Sewa performed by Bhai Jetha and susequently a marriage was arranged between Bibi Bhani, his daughter Bibi Bhani and his dedicated devotee, Bhai Jehta. Upon their arrival and meeting, Guru Amar Das at once noticed the young Jetha with his pleasant manner and sense of devotion. Jetha decided to join them and also travel to Goindwal. One day Jetha came across a party of Sikhs who were on their way to Goindwal to pay homage to Guru Amar Das. Jetha continued to become a handsome young man. When he was of 7 Years his father died so her maternal grandmother took him to Basarke, near Amritsar. As he was growing up and in his teens, he could always be found in the company of religious men.
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Jetha’s simple and God-fearing parents, Hari Das and Anup Devi of Lahore were delighted at this precious gift from Waheguru. Ultimately the divine succession was bestowed on him, he was named Ramdas and was installed as the fourth Guru (Nanak). Guru Amardas was highly impressed by his charitable nature and blessed the young boy. Very often he would freely give away the boiled grains to the needy and to the poor labourers. Bhai Jetha (Guru Amardas) used to earn his livlihood by selling boiled grains. Soon after birth, he was given the name Jetha, meaning the first born. Jetha ji was born at Chuna Mandi Bazaar, Lahore at the site of the present shrine on 24 September 1534 where he spent the first seven years of his life. Very little is known about the early years of Bhai Jetha who later became the fourth Sikh Guru, Guru Ram Das.